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On the loose:
Being a visual and verbal chronologue of my peculiar life, foremost my research interests—death and the anatomical body—and travels and people I've met in pursuit of same; my collecting interests—fossils, postmortem photographs, weird news, and new acquisitions to my “museum”; and (reluctantly) my health, having been diagnosed with MS in 1990. "Satisfying my morbid curiosity and yours..."
"I was not even frightened. I stood holding the axe, and the wolf with an open mouth suddenly jumped on me. The wolf clawed into my leg, and I wanted to hit him with the axe.When I raised my arm up the wolf was just holding my hand, trying to claw my hand. I wanted to open his mouth and put my fist all the way there, all the way to his throat, but I could not open him. So I just left my hand, and the wolf was just clawing into it, pulling on it, pulling away. And then I took the axe and hit him on his head."
"Thanks for sending the link to your blog about the shrunken head that had served for DNA testing. I personally would not evaluate the head pictured as a tsantsa, although I'm sure that makes for a better story. Part of the shrinking preparations called for pegs to be put through the lips in order to keep the mouth closed. This was for the physical purpose of keeping the hot sand and pebbles poured into the head from falling out the mouth. Culturally it was to keep the avenging spirit or muisak from exiting the head through the mouth and seeking vengeance. I saw no evidence of holes left by such pegs in the upper lip of the pictured shrunken head. Also, part of the process of creating a tsantsa required that the skin of the head be rubbed with powdered charcoal so as to make it dark. This had the purpose of making it impossible for the muisak to see out. This head does not appear dark. My definition of a tsantsa is a shrunken human head made by one of the four Jivaroan tribes and used in a tsantsa ceremony. I have no doubt that this head is human, and the possibility exists that it was made by one of these tribes. [But] looking as it does, it would not have been used in a tsantsa ceremony. The one pictured might have been a head made by an Indian for exchange for a gun, but it is more likely that it was one of those mortuary heads that was sold to collectors. It just doesn't have the look or gestalt of an Indian-made shrunken head."Topping the list with the 2 the characteristics mentioned by Dr. Castner, an article in Forensic Science International offers a total of 14 original morphological criteria for determining whether a shrunken head is indeed an authentic tsantsa used for ceremonial purposes:
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